- Freitag, 12. April 19.00 Uhr
- Samstag, 13, April 10.00-17.00 Uhr
- Sonntag, 14. April 10.00-14.00 Uhr
Gesamter Kurs 120 Euro / Mitglieder 100 Euro
Der Begriff Lebenselexier wird heute meist metaphorisch verstanden gleichwohl auch das europäische Mittelalter nach derartigen verjüngende, Macht und Kraft verleihende Substanzen im Zusammenhang mit der Alchemie erforschte. Der bedeutendste Zweig Teil der Indischen Tradition des rasāyana, dem Extrahieren der Essenz von Substanzen der Elemente, widmet sich diesen Aspekten. Sowohl die Tradtionelle Tibetische Medizin (TTM) wie auch unterschiedlichste yogische Praktiken des Tantrischen Buddhismus verwenden Methoden um die Essenz der Elemente zu extrahieren um damit Verjüngung, Vitalität, Gesundheit zu erlangen während diese Praxis des Chülen (bcud len) im Dzogchen darüber hinaus als wichtige Methode zur Verwirklichung des Regenbogenkörpers (’ja’ lus) verwendet wird.
16.04.-21.04.2019 jeweils 10.00-15.00 Uhr, Kosten 230 Euro / Mitglieder 190 Euro
Die Energie des Tsa Lung kann genutzt werden, um sich oder andere zu heilen.
Mit Theorie und viel Praxis
weitere Infos 0179/6932975
- Freitag, 24. Mai 19.00-21.00 Uhr (15 Euro / Mitglieder 10 Euro)
- Samstag, 25. Mai 10.00-17.00 Uhr
- Sonntag, 26. Mai 10.00-15.00 Uhr
Gesamter Kurs 120 Euro / Mitglieder 100 Euro
Tummo is a breathing practice central to tantra practice and very helpful for Dzogchen practitioners to achieve enlightenment in this lifetime, according to Shardza Rinpoche, an accomplished Dzogchen master of the the 20th century.
The root text of Tummo was written and taught by Sangchok Tharthuk Gyalpo and comes from the Mother Tantra teachings with later commentaries by Gyalshen Milu Samlek.
Tummo is a practice to clear the negative emotions of this life and the karmic traces of past lives. It increases physical health and mental wellbeing. Many people have reported improvements in heart and lung health, improved concentration and memory and an overall calm and peaceful mind.
The meaning of Tummo is “inner fire” and the practice is to generate and direct this heat or warmth within the body. The Tummo practice also works with the Tsa (channels), the Lung (wind or breathing) and the Tigles (light drops of consciousness) inside the channels. Through visualizing a red hot needle of iron at the junction of the three channels all of the negativities are incinerated and purified, allowing for the unification of inner wind and the mind.
This 3-day retreat will go into detail about many aspects of tsa, lung and tigles. For instance, the activities that occur within the three channels or tsa are wisdom, breathing, lights, blood, drops. The nine types of Lung (breathe or wind) include samsaric, nirvanic, natural mind, wisdom and awareness. We will also discuss the two kinds of tigle drops: physical drops inside our bodies and the drops of our mind (the nature of our mind).
Chaphur Rinpoche will also discuss the different kinds of breathing that can be utilized — the smooth, gentle breathing characteristic of the Jam Lung (smooth wind) practice and the Bar Lung (wrathful wind) which is more intense as it incorporates packing air into the lungs and holding for a length of time.
Come to this in-depth training and gain the knowledge and experience to enhance your physical, mental and spiritual being. Tummo – a wonderful tool for the rest of your life.
About Chaphur Rinpoche
Chaphur Rinpoche was born in Amdo Ngawa, Tibet, to the Chaphur Lama lineage. At age thirteen, he went to Bongya Monastery to study under the direct tutelage of Bongya Rinpoche, where he focused on grammar, poetry, calligraphy and Astrology.
At age sixteen, he moved to Menri Monastery in India and studied with his Holiness, the 33rd Trizin Rinpoche and His Eminence, Menri Ponlop Rinpoche. He completed his geshe degree after fifteen years of study under their guidance.
Today, Chaphur Rinpoche is the founder and director of, Gyalshen Institute, Gyalshen Publications and Chaphur Foundation. His publications include “Waves of the Mind”, “Footprints of Tonpa Shenrab” and “Finding Peace Within Yourself”. He currently works with several western scholars translating Bön Texts and other Tibetan cultural writings into English.
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