Willkommen im Ngakpa Haus Mannheim

Tulku Thadral Rinpoche: Die drei Wurzeln und der Schwarze Hayagriva aus dem Dudjom Tersar 17.01.-20.01.2019   
[Please see below the english version!]

 

Wir sind hoch erfreut, endlich wieder Tulku Thadral Rinpoche als hohen Linienhalter der Dudjom-Tradition in unser Zentrum einladen zu dürfen. Kyabje Dungse Thinley Norbu Rinpoche, der Sohn Dudjom Rinpoches, sagte über Tulku Thadral Rinpoche,, dass er ein reiner Linienhalter ist, der über hohes Wissen und Realisation verfügt.

Die vollständige Biografie von Rinpoche kann auf diesen Seiten nachgelesen werden: http://www.vajrayana.org/media/files/files/522631ea/TTR_Bio.pages.pdf

Rinpoche wird bei uns Einweihungen und Belehrungen zu den Drei Wurzeln und dem Schwarzen Hayagriva aus dem Dudjom Tersar geben.

Das ganze Seminar kostet 160€, für Mitglieder 145€. Wenn ihr die Texte und Fotos von Tsokye Tuktik, Orgyen Menla Dütsi Bum Zang und dem Schwarzen Hayagriva möchtet, schreibt bitte an Palden Taschi, damit wir die gewünschte Anzahl der Texte und Fotos kennen: Diese E-Mail-Adresse ist vor Spambots geschützt! Zur Anzeige muss JavaScript eingeschaltet sein!

 

Die Drei Wurzeln aus dem Dudjom Tersar

Im tibetischen Buddhismus entsprechen die Drei Wurzeln der Praxis auf den Lama, den Yidam und die Dakini. Die Praxis auf den Lama ist die Wurzeln allen Segens, die Praxis auf den Yidam ist die Wurzeln der Verwirklichung der Siddhis und die Praxis auf die Dakini ist die Wurzel der Aktivität und der Inspiration. Im Dudjom Tersar wird die Praxis auf den Lama mit dem Tsokye Tuktik durchgeführt, die Praxis auf den Yidam mit Pudri Rekpung und die Praxis auf die Dakini mit Khandro Tuktik. Rinpoche wird die drei Wurzeln in den Einweihungen vollständig übertragen. Durch diese vollständige Übertragung können die Teilnehmer anschließend auch die Gottheiten Kurukulle, Simhamukha, Throma Ngagpo und Orgyen Menla sowie Khandro Norla praktizieren, wenn sie die jeweiligen Lungs haben (siehe http://www.rigpawiki.org/index.php?title=Khandro_Tuktik). Khandro Norla ist eine Reichtumsgottheit, siehe http://www.rigpawiki.org/index.php?title=Lama_Orgyen_Khandro_Norlha.

 

Donnerstag, 17.01.2019, 19.00 Uhr, 35,00€ / für Mitglieder 30,00€
Einweihung in den Vajrakilaya Pudri Rekpung - The Razor that Destroys at a Touch
http://www.rigpawiki.org/index.php?title=Pudri_Rekpung

Dieses Terma ist eines der stärksten und segensreichsten Vajrakilaya-Termas. Pudri Rekpung, übersetzt als "die Klinge, die bei Berührung zerstört", ist ein Geistterma, das 1937 von Dudjom Rinpoche enthüllt wurde, während er sich im Meditationsrückzug im berühmten Tigernest in Bhutan befand. Dabei erschien ihm Yeshe Tsogyal in der Form einer weiblichen, türkisfarbenen Hündin, die ihm Einweihungen, mündliche Übertragungen und Erklärungen zu diesem Terma übermittelte. Yeshe Tsogyal sprach diese Worte, die Teil des Termas sind: "Die geheimen Lehren und die Essenz aller Tantras in einem einzigen Zustand, der Herzessenz der hunderttausend Vajrakilaya-Lehren, wird Vajrakilaya Pudri Rekpung genannt, Vajrakilaya, die Klinge, die bei Berührung zerstört."

 

Freitag, 18.01.2019: Tsokye Tuktik/Khandro Tuktik

• 14.00-16.00 Uhr: Belehrungen über die Guru Rinpoche Tsokye Tuktik Sadhana, 15,00€
  Tsokye Tuktik, übersetzt als die "Herzessenz des seegeborenen Vajras", der geheimen Realisation des großen Guru, ist die wichtigste Lama-Praxis in der Dudjom Tersar Linie und ein Geistterma, das von Dudjom Rinpoche 1929 enthüllt wurde. Das Terma konzentriert sich auf die Form Guru Tsokyé Dorje.
  http://www.rigpawiki.org/index.php?title=Tsokye_Tuktik
  
  
• 19.00 Uhr Einweihung in Khandro Tuktik mit der Khandro Tuktik Langlebenseinweihung, 35,00€ / für Mitglieder 30€
  Die Khandro Tuktik Langlebenseinweihung ist eine extrem seltene Einweihung. Khandro Tuktik, übersetzt als "Herzessenz der Dakini", wird auch als "Schatz der Siddhis" bezeichnet sowie als die Praxis des tiefgründigen Pfades der Dakini [Yeshe Tsogyal]. Es ist die Haupt-Dakinipraxis der Dudjom Tersar Linie, und eines der vier Haupt-Termazyklen von Dudjom Rinpoche.
  http://www.rigpawiki.org/index.php?title=Khandro_Tuktik
  

 

Samstag, 19.01.2019: Schwarzer Hayagriva

• 10.00 Uhr Einweihung in den Schwarzen Hayagriva. 35,00€ / für Mitglieder 30€
• 14.00 Uhr Belehrungen über die Sadhana des Schwarzen Hayagriva, 15,00€

In diesem schwierigen Zeitalter ist die Praxis auf den Schwarzen Hayagriva nach Dudjom Rinpoche die effektivste Praxis, um Krebs, Epidemien, Provokationen und Depressionen zu überwinden. Außerdem ist der Schwarze Hayagriva eine hervorragende Praxis, um die volle Erleuchtung zu erreichen. Diese Form des Hayagriva ist eine Essenz der tausende von Hayagriva-Praktiken. Sie ist einfach zu praktizieren und höchst effizient. Schon alleine das Hören der Praxiserklärungen wird alle Geisterklassen unterwerfen. Das Erinnern an diese Erklärungen wird alle falschen Sichtweisen und dämonischen Kräfte beseitigen. Die Berührung des Bildes dieses Hayagriva wird alle Krankheiten und die fünf Geistesgifte befrieden. Wer auch immer eine Verbindung zu dieser Praxis hat, dessen samsarischer Same wird zerstört.

http://www.vajrayana.org/events/36/

 

Sonntag, 20.01.2019:  Tsokye Tuktik

• 10.00 Uhr Einweihung in Tsokye Tuktik und die Langlebens-Ermächtigung, 35,00€ / für Mitglieder 30,00€
  

  

• 14.00 Uhr Praxisunterweisungen über die Orgyen Menla Dütsi Bum Zang Sadhana, 15,00€
  Orgyen Menla ist der äußere Aspekt von Guru Tsokyé Dorje.
  http://www.rigpawiki.org/index.php?title=Orgyen_Menla_D%C3%BCtsi_Bum_Zang
  

Dudjom Rinpoche schrieb, dass der Zweck der Praxis ist, alle vorübergehenden und langfristigen Beeinträchtigungen zu beseitigen, die durch die Störung der Elemente usw. für einen selbst und andere entstehen. Laut Dungse Garab Rinpoche und in Übereinstimmung mit dem Praxistext wird gesagt, dass unser zerstörbarer illusorischer menschlicher Körper einer vorübergehenden und langfristigen Beeinträchtigung unterliegt, die durch die Störung von Elementen verursacht wird. Krankheiten und Hindernisse werden auftauchen und uns mit unerträglichem Leid und vorzeitigem Tod bedrohen. Vor und während des Entstehens von Krankheiten können wir uns an Orgyen Menla, den König der Medizin, mit starkem Glauben wenden. Indem wir mit Orgyen Menla untrennbar verbunden sind, werden die Krankheitshindernisse und Leiden definitiv beseitigt, so dass unsere Lebenszeit nicht vorzeitig beendet wird.

 

 

 

 

Tulku Thadral Rinpoche: Three roots and Black Hayagriva from the Dudjom Tersar lineage

 

We are happy to announce that Tulku Thadral is coming to Ngakpa Haus from 17th-20th January 2019: https://meditations-haus.de/. He will give teachings and empowerments for three roots and Black Hayagriva from the Dudjom Tersar lineage.

About Tulku Thadral
Tulku Thadral was born in India as the son of Drolma and Dondrub, a yogi from the Sang-ngak Choling Monastery. At the age of four Tulku Thadral was recognized by HH Dudjom Rinpoche as the reincarnation of Lama Thadral Dorje, a student of the Dudjom Lingpa lineage. He received refuge vows from Nyoshul Khenpo Jamyang Rinpoche and Bodhicitta vows from His Holiness the Dalai Lama and Taklung Tsetrul Rinpoche, Dzongsar Jamyang Khyentse Rinpoche, followed by novice vows and full ordination from Kyabje Trulshik Rinpoche and Taklung Tsetrul Rinpoche. Tulku Thadral  received the Vajrayana vows as well as the Kama and Terma transmissions from HH Dudjom Rinpoche, HH Dilgo Khyentse Rinpoche, HH Dodrupchen Rinpoche, Kyabje Dungse Thinley Norbu Rinpoche and Kyabje Khetsun Sangpo Rinpoche. Since childhood Tulku Thadral has lived and studied at the Nyingmapa Wishfulfilling Center for Study and Practice, the Shedra established by HH Dudjom Rinpoche. At a young age he progressed through his studies with astonishing speed. Regarding the Vajrayana, Rinpoche completed his preliminary practices in the Dudjom Tersar cycle following instructions received from Kyabje Thinley Norbu Rinpoche, and in the Longchen Nyingthik under Khetsun Sangpo Rinpoche, his root teacher. He focused his studies and practice in the Dudjom Tersar Three Roots and received teachings on philosophy, meditation and ritual training from Khenpo Thubten, Pema Tsewang Lhundrup, Khenpo Tsewang Rigdzin, Khenpo Gelek Tenzin and Lama Chimed Rinpoche. He balanced his studies with private retreat whenever he had the time.
In early 1998, after graduating from his studies of sutra and tantra, Taklung Tsetrul Rinpoche and Khetsun Sangpo Rinpoche enthroned Rinpoche as Khentrul Thadral Rinpoche, “Khentrul” being the title bestowed on one with a Khenpo degree, also recognized as a tulku, and possessing a high level of realization. Since graduating, Tulku Thadral Rinpoche has mainly taught at the Dudjom Shedra and in 2003 was appointed by Khetsun Sangpo Rinpoche as its Principal and Director of Education, a position he continues to hold to this day. Rinpoche also spends time teaching elsewhere in Asia and also in the West. Kyabje Dungse Thinley Norbu Rinpoche, who was the son of Dudjom Rimpoche said that in the future it would be good to have Rinpoche to teach as he has the perfect lineage, knowledge and realization and is extremely humble and very noble.

The Three Roots of the Dudjom Tersar

In Tibetan Buddhism the three roots refer to the practice of the lama, yidam and dakini. The practice of the:
• lama is the root of all blessings
• yidam is the root of attainment, or accomplishment
• dakini is the root of inspiration or activity.
In the Dudjom Tersar the practice of the lama is Tsokye Tuktik, the yidam is Pudri Rekpung and the dakini is Khandro Tuktik.

Tsokye Tuktik

Tsokye Tuktik is a Guru Rinpoche practice. Tsokye Tuktik translates as the ‘Heart Essence of the Lake-Born Vajra, the Secret Accomplishment of the Great Guru'. It is the main lama practice in the Dudjom Tersar lineage, and is a mind terma of Dudjom Rinpoche, which was revealed in 1929. Tsokye Tuktik is the sambhogakaya form of Guru Rinpoche. It’s also the essence of the Kadui Chokyi Gyatso teaching, it was giving to the king of Zahor and all Zahors. It comprises of the outer, inner, secret and inner most secret forms of Guru Rinpoche. The outer form is Orgyen Menla Dutsi Bum Zang, the inner form is Lama Oryen Khandro Norlha, the secret form is Guru Tsokyé Dorje and the inner most secret form is Dorje Drolllo - these forms represented on the thanka.
Each of these forms has it own sadhana, but once you have received the Tsokye Tuktik you only need the lung to practice the sadhana for one of these forms of Guru Rinpoche.
http://www.rigpawiki.org/index.php?title=Tsokye_Tuktik

Pudri Rekpung

Pudri Rekpung translates as the ‘The Razor that Destroys at a Touch’. It is a Vajrakilaya practice revealed as a gongter by Dudjom Rinpoche in 1937, while he was in retreat in Paro Taktsang, Bhutan. While there, in dream Yeshe Tsogyal appeared to him and gave him one phurba. When this Phurba was touched to his head, throat, and heart, rinpoche got all empowerments and blessings for this practice. In the words of Yeshe Tsogyal, which are part of the terma, it is said: “The secret teachings and pith instructions of all the tantras in a single state, the heart essence of the hundred thousand Vajrakilaya teachings is called Vajrakilaya Pudri Rekpung, Vajrakilaya, The Razor that Destroys at a Touch. It condenses the personal Vajrakilaya practices of the three great masters.”
http://www.rigpawiki.org/index.php?title=Pudri_Rekpung

Khandro Thukthik

Khandro Tuktik translates as ‘The Dakini Heart Essence’, aka ‘Treasury of Accomplishments: The Practice of the Profound Path of the Dakini [Yeshe Tsogyal]’. It is the main dakini practice of the Dudjom Tersar lineage, and one of the four main
terma cycles of Dudjom Rinpoche. It comprises of the outer, inner, secret and inner most secret forms of Yeshe Tsogyal, which are represented on the thanka above. The outer form is Yeshe Tsogyal, the inner form is Kurukulle, the secret form is Senge Dongma and the innermost secret form is Troma Nagmo. Each of these forms has it own sadhana, but once you have received the Khandro Tuktik you only need the lung to practice the sadhana for one of these forms.
http://www.rigpawiki.org/index.php?title=Khandro_Tuktik

Black Hayagriva

Lama Sonam Rinpoche writes: “Black Hayagriva has special power to affect beings’ minds and benefit those who are depressed, dysfunctional, or crazy, as well as to cure disease. This Black Hayagriva in the Dudjom Tersar is the condensed essence of all the billions of Hayagriva practices. It is easy to practice and highly effective. Even hearing this practiced will subdue all classes of spirits. Remembering it will eradicate all wrong views and demonic forces. Touching the image of this Hayagriva will pacify all disease and the passions of the five poisons. For whoever has a connection to this practice the seed of samsara will be destroyed.”
http://www.vajrayana.org/events/36/

The Program

Thursday 17.01.2019
7pm: Pudri Rekpung empowerment 35 Euro

Friday 18.01.2019:
2pm teachings about Guru Rinpoche Tsokye Tuktik Sadahna 15 Euro
7 pm Khandro Tuktik empowerment and Khandro Tuktik Long Live empowerment 35 Euro
The long live empowerment of the Khandro Tuktik is extremely rare empowerment

Saturday 19.01.2019:
10am: Black Hayagriva empowerment: 35 euro
2pm: teachings about the daily Black Hayagriva Sadhana 15 euro

Sunday 20.01.2019:
10am Tsokye Tuktik empowerment and the Tsokye Tuktik Long Live empowerment 35 Euro
2pm teachings about Orgyen Menla Dütsi Bum Zang Sadhana 15 euro
Orgyen Menla is the outer aspect of Guru Tsokyé Dorje
http://www.rigpawiki.org/index.php?title=Orgyen_Menla_D%C3%BCtsi_Bum_Zang

The price for the whole seminar is 160 Euro. For registration please write to Palden Tashi: Diese E-Mail-Adresse ist vor Spambots geschützt! Zur Anzeige muss JavaScript eingeschaltet sein!. If you would like to buy the text and photos of Tsokye Tuktik, Orgyen Menla Dütsi Bum Zang and the Black Hayagriva please contact
Palden Tashi, as we need to know how many to bring.
Venue: Ngakpa-Haus, Krappmühlstraße, 30 Mannheim, 68165 Germany
Travel: Mannheim is 80km from Frankfurt am airport. It is possible to get a direct train to Mannheim.

 

 

Khenzur Nyima Wangyal Rinpoche: Dzogchen-Kurs

25./26./27.01.2019 Dzogchen im Alltag

• Freitag, 25.01.2019 19.00-21.00 Uhr
• Samstag, 26.01.2019 14.00-19.00 Uhr
• Sonntag, 27.01.2019 10.00-15.00 Uhr

Kosten: gesamter Kurs 120 Euro / Mitglieder 100 Euro

Dieser Kurs vermittelt die höchsten und subtilsten Lehren der tibetischen Tradition, das Dzogchen. Es werden außerdem die täglichen Rituale des Wasser- und Rauchopfers gemeinsam eingeübt und praktiziert.

Khenzur Nyima Wangyal Rinpoche was born in 1961 in the Tibetan refugee camp of Pokhara, Nepal. (His parents had fled Tibet across the Himalayas in 1959.) In 1962, they moved to a Tibetan settlement founded in Dhorpaten, Dhaulagiri province, western Nepal. This is where Nyima Wangyal grew up, with his brother and sister.
He learnt Tibetan alphabet and reading from his father. He was eight years old when his father passed away. He was then raised and educated in the traditional Tibetan way by his uncle Khenpo Khyungtsün Dongrig Sonam Gyaltsen Rinpoche, who had been sent to Nepal from Menri Monastery, (refounded after exile in India), to become the 2nd abbot of the Bon Monastery of Dhorpaten (founded by Lama Tsultrim Nyima Rinpoche, the father of Khenpo Tenpa Yungdrung Rinpoche). It was the first Bon monastery in exile.
Khenpo Sonam Gyaltsen Rinpoche taught him reading/writing, prayers and rituals. He was a very serious teacher, a very good practitioner, and so skilled at calligraphy that he was often commissioned to copy texts, notably the Atri Preliminary text, the twelve volumes of Ziji (the biography of Tonpa Shenrab Miwo), the Gyalwei Chagtri, two volumes of Gyalshen Namthar (collection of commentaries by Yongdzin Lopon Tenzin Namdak Rinpoche) and numerous ritual texts, all published in New Delhi, India.
Many Bonpo masters spent time in the Monastery of Dhorpaten. From Menri Monastery (Tibet) the 32nd Abbot Sherab Lodrö Rinpoche, Yongdzin Sangyej Tenzin Rinpoche, Yongdzin Lopon Tenzin Namdak Rinpoche, and many high lamas from Dolpo, Nepal.
In 1976, following the request of his uncle, Nyima Wangyal received from Yongdzin Rinpoche the Dzogchen Atri teaching instructions and transmission (lung) for the first time. During the summer, he also received the initiation (wang) of Du Tri Su from Yongdzin Rinpoche, during a seven-day ceremony Du Tri Su Drubpa prepared by Khenpo Sonam Gyaltsen Rinpoche for the people of Dhorpaten.
In 1977, Nyima Wangyal was taken by his uncle to Menri Monastery, in Dolanji (near Solan), North India. There he became a monk and was handed over to Yongdzin Rinpoche to receive his teachings and to serve him as his personal assistant.
Nyima Wangyal lived with Yongdzin Rinpoche until 1995. Yongdzin Rinpoche is his root master and main spiritual teacher. With him he had the great opportunity of meeting great Bonpo masters from Tibet.
In 1978, Nyima Wangyal joined the newly opened dialectic school at Menri. That same year, his mother passed away in Dhorpaten, Nepal.
In 1979, at Menri Monastery, Nyima Wangyal received the initiation of the complete Shardza Tashi Gyaltsen Dzogchen cycle and other Dzogchen initiations from Drupwang Tsondü Rinpoche, who was the Drupdra Khenpo of Khyungpo Ri Tse Druk Monastery in Tibet, a lineage holder of the Shardza tradition, being the disciple of the first Shardzi Gyaltsab Jalüpa Lodrö Gyatso.
In 1984, Nyima Wangyal received all the initiations (outer, inner, secret) and transmissions of all the yidams of the Bon tradition from His Holiness the 33rd Abbot of Menri Lungtok Tenpai Nyima Rinpoche and His Eminence Yongdzin Lopon Tenzin Namdak Rinpoche.
In 1986, Nyima Wangyal concluded his Bon studies at Menri Monastery under the guidance of H.H. the 33rd Abbot, H.E. Yongdzin Rinpoche and Geshe Larampa Tsondü Gongphel, and was awarded the Geshe degree (equivalent to a PhD) after several years of systematic study of the Bon philosophy and psychology.
In the following summer, Yongdzin Rinpoche travelled to Tibet (for the first time since the Cultural Revolution) with Geshe Nyima Wangyal and Geshe Tenzin Wangyal. His main purpose was to visit his mother and to give advice to Bonpo lamas and monks on how to preserve and develop the Yungdrung Bon tradition. They visited all the Bonpo people in the three provinces of Tibet U-Tsang, Kham and Amdo. Rinpoche gave teachings and initiations.
There, Nyima Wangyal met and connected to great lamas, yogis, and practitioners who survived the Cultural Revolution.
In Luphuk Gön Monastery (Hor in Kham), Geshe Nyima Wangyal received many rare initiations from the great Dzogchen practitioner Ragshi Togden Drimed Yungdrung Rinpoche.
In the fall of 1986, Yongdzin Rinpoche founded the Triten Norbutse Monastery on the northern hill of Kathmandu, Nepal. At the very beginning only Rinpoche and Geshe Nyima Wangyal lived there. It was the first Bon monastery in Kathmandu. In Nepal there was at that time no dialectic school, no extensive daily course of Bon study and philosophical debate.
In 1992, Yongdzin Rinpoche and Menri Trizin Rinpoche selected Geshe Nyima Wangyal as the first abbot of Triten Norbutse Monastery. He took care of all the daily needs of the monks. The same year, Yongdzin Rinpoche travelled again to Tibet, with Khenpo Nyima Wangyal. They visited many Bon monasteries and Yongdzin Rinpoche gave many teachings, transmissions and initiations.
In 1995, Khenpo Nyima Wangyal decided to leave the monastery and its monastic rules, in order to live as a Tibetan yogi in different countries, situations and circumstances. He felt, according to his nature, that this would be a good way to develop his practice of Dzogchen.
In 2001, at Triten Norbutse Monastery, he had the great opportunity to receive again all the Bon initiations from his root master Yongdzin Rinpoche. This was very good for Khenzur Nyima Wangyal as he experienced in his practice a much stronger connection to his root master. He was very happy because he felt the blessings of all the great Dzogchen masters.
From 2002, at Triten Norbutse Monastery, he had another opportunity to receive teachings from Yongdzin Rinpoche on the Dzogchen Zhang-Zhung Nyen-Gyüd, the Dzogchen Namkha Trul-Dzöd and the Ma-Gyüd (Mather Tantra) etc.
In 2002, following the advice of Yongdzin Rinpoche, Khenzur Nyima Wangyal started preparing different kinds of special Bon protection amulets. In Kathmandu, he created Künthub Sungkhor Khang, a workshop (still running and successful) where he started manufacturing high quality traditional amulets, with his wife and family. The spiritual mantra amulets are sent to Tibet, China, Nepal, India, Europe, America, Mexico, Canada, etc. Through this activity, Khenzur Nyima Wangyal shares his spiritual experience, helping others in their life and practice.
In 2013, Khenzur and his family settled near Paris, France.
Since November 2015, as organized by Shenten Dargye Ling (Blou, France), Khenzur Nyima Wangyal Rinpoche has been teaching meditation on a regular basis in Paris, to a Sangha/group of practitioners during evenings and weekends, and also in different countries abroad.